Please use this identifier to cite or link to this item: http://hdl.handle.net/11707/1823
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dc.contributor.authorZekiyan, Boghos Levon
dc.date.accessioned2015-01-29T09:52:20Z
dc.date.accessioned2015-10-09T08:13:37Z-
dc.date.available2015-01-29T09:52:20Z
dc.date.available2015-10-09T08:13:37Z-
dc.date.issued1998
dc.identifier.urihttp://hdl.handle.net/11707/1823
dc.description.abstractThe aim of this article is not a general discussion of the notion of genocide as such. Neither is it to deal with the historicity of the Armenian genocide in particluar. It reflects on the genocide in such a perspective as that of a philosophy of history, leaving from the concrete case of the Armenian genocide. A similar approach, if duly carried out with a rigorous methodolgy, will help to better understand how life may be still possible after death, and how Armenian collective identity has been perceived by the surviving community after the Catastrophe. The author stresses the importance of the lose of the Homeland, the "eradication", as a moment of radical negativity; nontheless it is not absolute, since it shows a prominent dialectic character, delivering a chain reaction of vital issues.it
dc.language.isoengit
dc.publisherPadova, Editoriale Programmait
dc.relation.ispartofAnnali di Ca' Foscari : Rivista della Facoltà di Lingue e Letterature straniere dell'Università di Ca' Foscari, 1998, vol. 37 (3), pp. 223-242it
dc.titleReflections on Genocide. The Armenian Case: A Radical Negativity and Polivalent Dynamicsit
dc.typeArticleit
dc.description.fulltextopenen
dc.subject.keywordsGenocideit
dc.subject.keywordsArmenianit
dc.subject.keywordsEradicationit
dc.subject.keywordsArmenisticait
Appears in Collections:Annali di Ca' Foscari. Serie orientale

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